Much ink has been spilled on whether Amrita Sher-Gil’s work was “modernist” or “realist,” Eastern or Western, modern or traditional.

Vaishnavi Patil offers a fresh reading of Amrita Sher-Gil

I’m fascinated by the grid’s role in casta paintings in part because grid systems are so closely identified with twentieth century art as to be the hallmark of the modern art movement.

Elise Lonich Ryan responds to the Genealogies of Modernity podcast

What was once an instrument of colonial dominance has become, centuries later, a source of identity for a racial diaspora throughout Latin America and even a source of familial identity.

Nayeli Riano responds to the Genealogies of Modernity podcast

Manjot Kaur’s work creates new stories for a new world and to animate humans to interact with non-humans in ways we have never imagined.

Vaishnavi Patil on artistic genealogies of mythology in South Asia and new tales for the modern world

If the loss of value is the affliction of our time, and if the recovery of value is going to be this serious and this painful, we will need to dig deep into the heart of the artistic enterprise to find the thing that has gone missing.

Tom Break on Simone Weil and the loss of value

What ‘The Steerage’ pictures are the complexities that the myth of American immigration ignores. The truth is, it has never been a one-way trip to the promised land.

Arthur Aghajanian reflects on an Alfred Stieglitz photograph

Christopher Nygren’s aim is to recast Titian’s oeuvre by focusing on a series of deeply religious paintings and to make the reader consider the artist’s career and legacy anew.

Catherine Powell-Warren reviews Titian’s Icons

Presentism is an obsession with the present that forgets its relationship with the past, that covers history and humanity with a blanket of generic sameness that muffles difference and dulls memory.

Donato Loia reviews Charles Saumarez Smith’s The Art Museum in Modern Times

The notion that the people suffering from mass incarceration could testify truthfully about the system’s horrors was, and still often is, contentious. . . . Even more controversial: the idea that incarcerated people can critically analyze their position.

Luke Fidler on complaint and justice in prison

Haydn condenses whole universes into his symphonies. Emphasizing his folkishness at the expense of his elegance, his grace over his passion, his control over his weirdness is a disservice to the world.

Jacob Martin on Haydn and renewing orchestral music

It is no longer possible to ignore or undersell the impact that racialized and overtly white supremacist ideas have had on art history.

Christopher Nygren reviews Éric Michaud’s Barbarian Invasions

Like 15th Century portrait painters, we find ourselves amid an experimental period. It is unclear what the future will hold, whether it is standardized virtual bookshelves or targeted ads that suggest lipstick shades based on wall color.

Chloé Pelletier on the background to our Zoom backgrounds

From the crusades to WWII, Catholic materiality in combat did not just serve the needs of the faithful but also anchored broader conceptualizations of what constituted “just warfare.”

Sarah Luginbill examines portable altars and the relation of war and religion

This is something I can trust. Something I can give myself to, because in giving myself to it I don’t abandon my judgment, or foreswear my world. I set my eyes to work. I look into the painting. I look for how it shows itself to me. And I try to see what truth can be found there.

Tom Break on the hard road to truth.

Making oneself look at the painting becomes a forcible quieting of the mind. And because the work requires looking with attention, what you see, at the end of the looking, you see consciously.

Tom Break traces spiritual art from Abbot Suger to Ad Reinhardt.

Perhaps there’s another way of understanding what’s at issue in the western tradition—not a narrative but an ethos; not a straightforward story of development but an idea that resurges in the history of western art and reaches a kind of fever pitch in the modernist project.

Tom Break rethinks modern art’s relationship with the western art tradition

The windows at Conques, seen from the outside, seem to be walled with a metal sheet.

Donato Loia examines the old and the new with Pierre Soulages’s modernist windows in a Romanesque church.

For however emptied out a religious rite might appear, it still confirms that the unnamable experience of death has a place within the universe.

Donato Loia reflects on rituals of death in the modern world.

A pandemic forces us to confront one of the most important and essential religious problems: the problem of theodicy.

Donato Loia meditates on certainty, faith, and an empty St. Peter’s Square.