For Horkheimer, his method of critical theory, are the truest continuation of the initial philosophic project of the Western tradition.

Joseph Natali on Max Horkheimer and the critical role of Socrates

Del Noce supplies a crucial element lacking in the filmmaker: a transcendental perspective from which to begin the work of restoring life to society and the political community.

Matthew Scarince on The Crisis of Modernity and Francesco Rosi’s Salvatore Giuliano

It is fitting that Arendt, a thinker who celebrates the possibilities of natality—the joy of new beginnings and of unpredictable ripple effects—made such a long-distance friendship possible.

Sanjana Rajagopal on intellectual debts and friendships

The political is a lived medium through which we gain insight into the theological concepts that inform the political as one human hierarchy amongst others (economic, social, and so on).

Ali Harfouch on recovering the political through political theology.

Manjot Kaur’s work creates new stories for a new world and to animate humans to interact with non-humans in ways we have never imagined.

Vaishnavi Patil on artistic genealogies of mythology in South Asia and new tales for the modern world

To feel the expression of ‘Mache dich’ is to be compelled to reflect—to think in time, and to listen in time. Bach creates patterns of expectation, weaving them together, and generating further shapes.

Stephane Crayton on "St Matthew’s Passion"

‘Tongue-in-cheek’ as it may be, but it conveys a Christian soteriology: through Christ’s sacrifice, death does not have the last word; and that mercy and love should extend to all.

Victoria Costa on Sir James MacMillan’s ‘St John Passion’

Through Peter’s silence hope is granted access to his despairing heart. Through silence ‘La Pasión’ is granted access to the audience, transforming the hearts that listen.

Victoria Costa on Golijov’s musical presentation of Peter’s betrayal.

Informed by Pärt’s own spirituality, ‘Passio’ participates in a wider musical exploration of Peter as emblematic of a fallenness redeemed and restored in relationship with God.

Victoria Costa on Arvo Pärt and Peter’s denial of Christ

How it is that the Christian past can be present here and now when it travels to us in the medium of a historical process not only fraught and irregular, but so often saturated with evil and sin?

Jonathan Heaps reviews Nothing Gained is Eternal

The conversations we have about Spare reveal the social mores that have solidified into shared beliefs about what we believe and have passed down as the proper modes of behaving and thinking. 

Luella D’Amico reviews a fallen prince's memoir

Past writers have updated Arthur for new audiences without sacrificing his essential kingship. If that's possible for Arthur, it should be possible for Charles and the British monarchy.

—Gabriel Schenk on what King Charles can learn from King Arthur.

Reading her poetry, one follows Pinkerton’s journey away from Eros and the self through prayer and philosophy and the contemplation of existence, time, the physical world, and faith.

Mary Grace Mangano’s review of Helen Pinkerton’s poems

We are witnessing a dehumanization of society driven by a covert, reductionist ideology. We need a return to a non-reductionist anthropology, rooted in classical conceptions of the human good.

Xavier Symons on public health, COVID, and Kheriaty’s ‘The New Abnormal’

Each month we keep track of the different paths modern life is taking and how writers are keeping up. Here are some routes we found in February on our modern life.

If all contemplative elements are driven out of life, it ends in a deadly hyperactivity. The human being suffocates among its own doings.

James Lawson on Jacques Maritain and Byung-Chul Han

Implicit in this wisdom saying is a sense of the incalculable—that one person is the whole world. This incalculable value transcends the rationalist’s quality of life calculations.

Anthony Shoplik on suffering and meaning in Alfonso Cuarón’s Children of Men

There are two questions: ‘Should I have kids, knowing they will contribute to the climate crisis?’ and ‘Should I have kids, given the climate crisis they will face?’

Anthony Shoplik on having kids in the age of climate change

The most pernicious problem is his political Nestorianism: he thinks that if politics is conventional or humanly constructed, it cannot be sacral or divine.

Matt Boulter reviews Simon Kennedy’s Reforming the Law of Nature

The path toward greater intellectual, social, and spiritual wholeness cannot bypass the enactment of Black dignity but must run through it.

Andrew Prevot reviews Vincent Lloyd’s Black Dignity