While the ancients understood justice as one virtue among many, we often view justice as the sole, super-virtue… thereby distorting justice itself and re-ordering it into something very different.

Br. Nicodemus Thomas on reuniting the cardinal virtues

Human history is human above all other things, and human beings are not merely predictable. And that is why we should be cautious in our trend-spotting and forecasting.

Duncan Reyburn on Chesterton and the wobbliness of time

There is a genealogical case to be made that the solidity of the modern scientific world picture may have been unwittingly grounded upon a theistic metaphysic.

JD Lyonhart on Henry More and the origins of modern space

Each month we keep track of the different paths modern life is taking and how writers are keeping up. Here are some routes we found in October on our modern life.

Muffled beneath the sounds of contemporary American life, the discerning reader will hear the reverberations of a question posed to Jesus: ‘And who is my neighbor?’

Charles Ducey on Tess Gunty's The Rabbit Hutch

Petrarch was a founder of an alternative modernity, which emphasizes the compatibility between the ancients and medievals by adhering to the traditional prioritizing of the contemplative over the active.

Michael Krom on spiritual ascents

Modern American viewers seem to suffer from the same bias as The Gilded Age characters themselves: if it isn’t the English way, it isn’t anything at all.

Jacob Martin on Julian Fellows’s newest television series

If we are serious about critiquing colonial modernity, we must reclaim notions of the divine and transcendent.

Ali Harfouch on the Limits of Postcolonial and Decolonial Paradigms

Is life a gift? Or a calamity? Is existence to be affirmed, or avoided? The answer to those questions may very well depend on what you think about the possibility of forgiveness.

Jeffrey Wald reviews Johua Hren’s novel Infinite Regress

It is the realized and the not yet, an eschatology understood as historiosophy. The condition of dying without the finality of death, bathed always in the light of resurrection hope.

Sarah Livick-Moses reviews Bulgakov 'Sophiology of Death”

Each month we keep track of the different paths modern life is taking and how writers are keeping up. Here are some routes we found in August on our modern life.

For us—every human who has been born and who is yet to be born—birth is one of the known unknowns in one’s life.

Donato Loia on the mystery of having been born at all

She found herself alone with God, in her garden, religiously unaffiliated and sacrificially loved... She likely never partook in the Eucharist that she wrote about so lovingly.

Luella D’Amico on Emily Dickinson as precursor to the ‘nones’

If you give your soul to the enterprise, for the sake of your desire to live a meaningful life beyond its reach, you might be rewarded with the blessing of forgetting that such a life was ever possible.

Daniel Cunningham on the neoliberal wager

A cultural product of its time, its value is more anthropological than literary. In an ideological age, what do secular, educated parents most want to believe about their kids?

Maya Sinha on parenting and literature in Powers and O’Connor

Hai Zi was a poet dedicated to an attempt to create a mythology of modernity; a poet as obsessed with the origins of modernity as he was with the challenge of reforging it.

Jake Grefenstette and poetic genealogies of Chinese modernity

Both films concede that technology shapes the future, but the determining factor in the life of heroes and of nations still seems to be not the gun or the plane, but the person behind the trigger.

Lauren Spohn on heroes and technological determinism

Both Maverick and Skyfall encourage us to read the life of the nation in the life of the hero... When we talk about the course of the hero’s life, we’re also talking about history.

Lauren Spohn reflects on similarities between James Bond and Maverick

After all, isn’t that really what Ressourcement is? A turn to the sources of the past to bring more vitality, and even spiritual vitality, into the present.

Brenna Moore considers a genealogical return to forgotten sources