Guns, in these contexts divorced from a practical function, have come to bear a symbolic meaning.

Catherine Yanko responds to the Genealogies of Modernity podcast

Genealogies of Modernity contributors choose their favorite texts from 2023!

[T]o trace a genealogy of American gun violence would seem to require tracing the genealogy of a double-helix: the genealogy of guns and the genealogy of Americans-with-guns.

James DeMasi responds to the Genealogies of Modernity podcast

The emphasis in Western Christianity has been placed upon individual fallenness and the need for a personal conversion, in contrast to the deeply collectivist culture in which Jesus originally spoke.

Jonathan Lyonhart responds to the Genealogies of Modernity podcast

Episode 2.7 of the Genealogies of Modernity podcast is live!

[T]here is something of enduring significance in the fact that Las Casas’ protest was rooted in his return to the scholastic tradition of Christian reason, and particularly in the work of Thomas Aquinas.

Euan Grant responds to the Genealogies of Modernity podcast

How can we help locally, but in a way that works economically?

An interview with Sara Horowitz

Episode 2.6 of the Genealogies of Modernity podcast is live!

I’m fascinated by the grid’s role in casta paintings in part because grid systems are so closely identified with twentieth century art as to be the hallmark of the modern art movement.

Elise Lonich Ryan responds to the Genealogies of Modernity podcast

What was once an instrument of colonial dominance has become, centuries later, a source of identity for a racial diaspora throughout Latin America and even a source of familial identity.

Nayeli Riano responds to the Genealogies of Modernity podcast

Episode 2.5 of the Genealogies of Modernity podcast is live!

Nevertheless, not all Christmas traditions are comfortable or joyful—sometimes they are painful.

Jacob Martin offers a holiday reading of Ibsen

Winthrop’s remarkable sermon outside the distorting lens of contemporary American exceptionalism might just help us see that a new way forward—a way of love—is perhaps just a really old way forward.

Douglas Sikkema responds to the Genealogies of Modernity podcast

Those in the past are not only metaphors for how we view the family as a structure today: they were people whose lives can provide some vision for our own.

LuElla D’Amico responds to the Genealogies of Modernity podcast

The affectionate, individualized family in the context of expansion and polarization may have more purchase for twenty-first-century Americans than the Jamestown or 1950s models.

Kaitlin Pontzer responds to the Genealogies of Modernity podcast

Episode 2.4 of the Genealogies of Modernity podcast is live!

This inability to stop engaging in unhealthy, excessive behavior is not unique to the current age.

Helena Vaughan on smartphones as a marker of modernity

Kierkegaard is the thinker that overcomes the systemic optimism of Hegel with meaning and morality actualized by personal commitment to truth, goodness, and beauty.

Chris L. Firestone responds to the Genealogies of Modernity podcast

If the logos of self-giving love shapes all reality, the critical or creative struggle cannot possibly keep the central or even the last word.

Eduard Fiedler responds to the Genealogies of Modernity podcast

Viewed in this way, surely one of the paradigmatic examples of “modernity talk” is the distinction between BC and AD—particularly if we pair it with the notion of a New Testament and an Old Testament.

Thomas A. Lewis responds to the Genealogies of Modernity podcast